Across the vast family of Afurakani/Afurai Kite-Nu (African) nations — Akan, Ewe, Yoruba, Igbo, Bakongo, Bambara, Dogon, Minianka, Gurumanche, Nguni, Soto, Koikoi, San, Dinka, Kikuyu, Maasai, Galla, Chokwe, Wolof, Twa, Ovambo, Basa, Fula, Fang, Azande, Sara, Afar, Baswana, Fon, Ovimbundu, and the ancient Kinesu — one truth is shared beneath many tongues: creation unfolds in divine order, and every clan understands its own identity within that order.
This is the divine system of beings within beings within the Supreme Being, of bodies within bodies within the divine body. At the center stand the Great God and the Great Goddess. Radiating from them are the goddesses and gods, the ancestresses and ancestors, and the nature spirits — together known across the family of nations as Afurakanu, Afurai Kite-Nut. The culture and languages of each clan are simply different lenses onto this same understanding, each reflecting harmony with creation's divine order in its own voice.
**Akan** call the Great God Inyame and the Great Goddess Inyameva. The goddesses and gods are the Abosom. The ancestresses and ancestors are NananomNsamanfo, or Asamanfo.
**Ewe** call the great god and great goddess Nana Buluku — the Supreme Being from whom proceed the great mother Mawu and the great father Lisa. The goddesses and gods are the Vodou. The ancestresses and ancestors are the Bogbo.
**Yoruba** call the great god and great goddess Olorun, the Supreme Being. The goddesses and gods are the Orisha. The ancestresses and ancestors are Egungun, or Egun.
**Igbo** call the great god Chukwu and the great goddess Komosu. The goddesses and gods are the Arusi. The ancestresses and ancestors are the Mwo.
**The ancient Kinesu** call the great god Amen and the great goddess Amenet. The goddesses and gods are the Ntoru. The ancestresses and ancestors are Shepsu, or Patu.
Every one of these nations — as with all groups of Afurakani/Afurai Kite-Nut — attunes itself to the mother, father, Supreme Being through the agency of the goddesses and gods and the ancestresses and ancestors. That attunement is not abstract; it is achieved through the living language and culture of each ancestral clan. To speak the sacred names in Akan, Ewe, Yoruba, Igbo, or Kinesu is to walk a path back into the same divine order, honored in a thousand voices but rooted in one source.
Watch the full narration above for the complete roll call of names across these nations and their sacred titles for God, Goddess, and Ancestor.
One thing that helped me with this: who are the maroons during the boston tea party and the dismal swamp 4:54 PM The term maroons does not apply to the Boston Tea Party, where American patriots disguised themselves as Native Americans, but it explicitly describes self-emancipated individuals who built hidden, free communities…